Friday, December 18, 2009

Enlightenment -- and What I Wore.

A Zen Story Retold.

A rich lady who wanted to be enlightened climbed a mountain to meet a holy woman. Reports that the rich lady climbed the mountain in 400 dollar Italian pumps are completely false. In fact she'd bought new high-class hiking boots for the occasion. Extremely comfortable, excellent traction, and also quite chic. For hiking boots anyway.

Certainly it's a question that merits consideration: what shoes do you wear to be enlightened?

Also false are reports that the holy woman was up there wearing a white sheet or even naked. She had a down parka. A cheap one and patched with duck tape but still -- real down. A few tiny feathers were caught in her wooly brow. Reports that the holy woman had once been a courtesan or even a princess are likewise groundless. No question but that this old woman had been Plain Jane even half a century before.

The rich woman presented gifts as she had been instructed: a garland of orchids, a specialty fruit basket, beeswax candles. The holy woman was very interested in these gifts at first, but afterwards looked quite disappointed. As the rich lady began to prostrate before her she could be heard muttering, "Still no cream corn! Why, after all this time, can't people understand that I would simply like a few cans of creamed corn!"

As she prostrated, the rich lady recited the obligatory verses of praise. And all the while she was thinking, "This had better not be a scam! Maybe this old girl is going to be re-selling the Alfonso mangos in two hours time." The rich lady was also worried this might all be joke and there was a camera somewhere and this was all going to be on TV and then she would never ever be promoted to executive vice president.

Still, she'd come this far -- she'd bought new boots, she'd gotten a blister -- and so she joined her palms above her head and said, "Please! Show me the way to enlightenment!"

The holy woman stared at her. The holy woman ran her tongue over her desiccated lips. She had an enormous thick tongue, a real dong of a tongue, the kind of tongue possessed only by people in nursing homes, a tongue seen wandering around the mouth after the mind is gone.

"You're sure that's what you want?" said the holy woman. Her voice was unexpectedly tender and motherly, as though she were asking if French Literature was really such a practical thing to be majoring in. "You're sure that's what you want?"

"Yes, that's what I want! The student is ready! Show me the way to enlightenment!" The rich lady recited it thrice, as she'd been instructed.

The holy woman sighed, like this was really not what she was in the mood for today, but still she put her shoes on. She had an old pair of sneakers, quite incongruous really, like a high school boy might wear for track and field. She laced them up carefully and then she pushed herself up to a standing position.

"Well, all right then," said the old woman and transformed in a flash into a gigantic three-headed demon, a dank shaggy saber-toothed thing, which drove the rich lady out the door and out onto the mountain path.

"WTF!" thought the rich lady abbreviatedly. "Why did I ever sign up for yoga! I could have signed up for hula! I could have signed up for Pilates!" The rich lady kept running, always just a few steps in front of the demon, gagging at hideous smell of its breath: dead puppies and peanut butter.

Although the holy woman might have seemed kind of fake, but the demon was entirely real. Vicious and horrifying and -- Sorry -- not in any way comical.

In spite of the fact the rich lady had never seen a demon before, this demon was not wholly unfamiliar. One of its three heads was that of a guy who'd put a gun to her once, the only time in her life she'd ever been threatened, a strung-out dead soul face -- even blown up three times the size and sulphur-colored she could recognize him.

As for the second head, well, of course she recognized that one -- she was married to it. Her good husband, who had a personality at work supposedly, who did as he was told to do, who thought as he was told to think, who could no more have an original thought than he could lay an egg. What an agreeable thing, it seems, to be marry an agreeable man. Until you find yourself in a walled-up room screaming, Is anyone there?

The third head, well, that also was easy. That was her own face in the mirror. Not the face she saw -- the face that always threatened to arrive. The face she attempted to ward off with creams and exercises, with yoga and antioxidant supplements, with positive thinking. Here was that face, her own face, wrecked by time, by bitterness and busy-ness, by the life she'd left unlived.

All three heads had the same horrible teeth, the same awful breath, as the demon ran behind her shrieking in unison the same terrible word.

NOW! Shrieked the demon. Now! Now! Now!

The rich lady sprinted along the mountain path, the demon close upon her, its claws extended, its teeth about to chomp.

NOW! Shrieked the demon. Now! Now! Now!

Thursday, December 17, 2009

Overheard: Charity

“Charity is impatience with God. That’s all it is. Doing something God ought to have done already but God didn’t do it and finally it pissed you off enough you decided, fine, I’ll do it myself, and I’ll have a talk with that G.O.D. when I see him.

“There are so many paths to God, so many attitudes one can assume: friend, slave, child, mother but nowhere in the sacred treatises will you see 'God as roommate' discussed as a sacred path. And that is because God SUCKS as a roommate. God will leave the dishes in the sink forever.

“And all God’s codependents, all God’s buttbuddies, will try to explain it away: God is busy, God couldn’t possibly be expected to --, maybe God thinks this would be a nice time for YOU to develop your leadership skills. More generally everyone will just pretend that the dishes aren’t there or even that it’s the dishes own damn fault.

“And this is how charity arises, charity means being entirely pissed off and fed up. To such an extreme degree that you decide, fuck it, I’ll just do it myself. This is charity, and naturally it is virtue most prized by God, since it gives God one less thing to do.”

The Difficulty of Making Good Choices.

After much deliberation, after contemplating and delineating their desires and expectations, as well their weaknesses, histories, and needs, along with the possibilities and limitations of their current situation, they decided not to become lovers. Because, despite their physical attraction to each other, they recognized a physical relationship would not likely lead to happiness, not for themselves and not for others, at least not in the long term. This was the choice that they had made and they had made this choice carefully. This was the right choice.

They were still friends. Of course. And so they met for coffee. As friends do.

“Great to see you again.”
“Great to see you, too.”
“Thanks for meeting me.”
“My pleasure.”
“I think – is it okay to talk about this? I think we made the right decision.”
“Absolutely.”
“You’re feeling well?”
“Perfect.”
“And you’re -- comfortable sitting out here? Not chilly? You don't want a table inside?”
“No, it’s lovely out here. So bright.”
“Can I ask you something?”
“Of course.”
“Personal questions are okay?”
“Well. Ask me and I’ll think about it.”
“Why are you wearing a face mask and a scarf and galoshes and industrial overalls and a motorcycle helmet? It’s a warm day – and you are not riding a motorcycle.”

“Just felt like it.”

The café was a little expensive, the coffee incredibly strong. They sat sipping it now.
“A face mask is certainly a common sight in this city. It’s flu season after all. And as for the winter clothes, well, plenty of people believe that winter begins on a certain day and so they wear their fur trimmed coat and snow boots even if it’s downright balmy. Overalls are always adorable but the overall effect – is it okay to say this – seems to me, frankly, outlandish. I’m not hurting you am I? You know I never want to hurt you. The motorcycle helmet seems particularly superfluous, since you came here on the bus --”
“I’m comfortable.”
“That’s what matters. Are you comfortable?”
“I’m not comfortable at all. Physically. But I can say that I have a certain spiritual comfort as well as a hard-headed pragmatic satisfaction.”
“You’re quoting my letter.”
“I agreed with your letter.”
“I’m glad to hear that.”

They sat together in silence for the next few sips of coffee. The man who asked questions bobbed his head around, nodded like he was checking things off a list. Yes, it was Thursday morning. Yes, this was Tokyo. The sun was out and so were the high society wives and their ten thousand dollar dogs. He never stopped smiling.

The other man may or may not have been smiling. He had his visor down.

“You’re okay?”
“Yes! I’m completely okay,” said the voice inside the helmet. “Of course I’m a little sweaty, but that’s to be expected.”
“Good, good.” He went on nodding at the air. “Listen, I don’t want you to feel like I’m pressuring you – because I totally respect you and your decisions and those decisions, we both agree, don’t have to look anything like what other people are deciding but – are you sure you don’t want to remove something?”
“Of course I would like! But no, absolutely not. Oh, hell.” There was a muffled sob from inside the helmet.
“Oh honey – I mean, dear friend. Does this have anything to do with what we decided?”
“I completely agree with what we decided. It’s definitely the right choice.”
“It’s good to hear you say that.”
“And sometimes, when you make the right choice, you have to accept, it’s going to be a little awkward sometimes. For example, now.”

Another long silence.

“I am very interested in what you are saying. Please -- continue.”
“We made an excellent choice. A mature thoughtful and ethical choice. I will sleep better. Eventually. I presume. In the meantime, there may be, as I said, some awkwardness.”
“I think I see what you’re saying. You mean, despite the choices we made there are still residual feelings which – point in another direction.”
“Something like that.”
They nodded to each other, one hairy head and one motorcycle helmet. The natural opening was lost; the moment passed. Their coffee was nearly finished and what was left was cold.

The man in the motorcycle helmet lay one gloved hand on the other man’s thigh. The other man looked carefully at that hand.

The voice behind the visor said, “I want to fuck you in bed. But only to start. Really I what I want is to fuck you down on the floor. So we can really have at it. I want to spank your hairy ass. I want to be buck naked with the blinds open and the sun streaming in. I want to beg for it. I want to cram your cock down my throat. I want to feel your balls resting on my beard. I want to put my tongue in your asshole. I want to drink your hot spunk.”

At tables all around them, Japanese ladies did not turn to look. Immaculate in linen, in the style, still, of Audrey Hepburn, those ladies did not turn and did not look. Perhaps a particularly sharp eyed observer might have noticed the muscles straining in their delicate necks. Perhaps they might even make an appointment later with their acupuncturist. To help them manage the discomfort accumulated over a lifetime of not turning. Because these were absolutely first-rate ladies, the kind who do not ever look.

Their dogs had no such qualms however. Naturally. The dogs were positively riveted, straining at the end of their leashes. Those little dogs were absolutely interested in finding out what happened next.

But anyone with even the most rudimentary knowledge of men, or dogs, will not require such elucidation.